今天金博宝188官网小编整理了剑桥雅思5 test2中阅读24~27题的解析，请大家帮帮忙啊！！！谢谢了！！！ 求剑桥雅思阅读bakelite（the birth of modern plastics）的答案相关信息，希望在这方面能够更好帮助到大家。
本文目录一览：
- 1、2023雅思阅读真题全面解析及答案(2)
- 2、剑桥雅思5 test2中阅读24~27题的解析，请大家帮帮忙啊！！！谢谢了！！！
- 3、求剑桥雅思阅读bakelite（the birth of modern plastics）的答案
2023雅思阅读真题全面解析及答案(2)
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2023雅思阅读真题全面解析及答案(2)
原文与译文：
Yesterday, in the House of Commons, Charles Kennedy’s parliamentary colleagues gave moving tributes to his life. There is never a rush, of course, to speak ill of the dead, but these tributes had the clear ring of sincerity. David Cameron said his “character and courage inspired us all”, and Nick Clegg that he always put people before politics. Outside the commons, colleagues and friends have spoken repeatedly of Kennedy’s compassion, decency, and principled nature as well as of his ongoing battle with human frailty in the form of alcoholism.
It seems Charles Kennedy displayed what the New York Times Columnist David Brooks would call “eulogy virtues”. In his most recent book “The Road to Character”, Brooks contrasts eulogy virtues like kindness, faithfulness and humility with what he calls resume virtues - the kind of things we put on our CV. He’s convinced that both eulogy virtues and resume virtues take work to develop, and is worried that western society pushes us to put our efforts into the ones that will help improve our careers, not our characters.
It's the age old question- what makes a good life? How do we go deeper amongst the clamour of a culture that monetises status anxiety and defines us by what earn, own or look like?
David Brook’s call for us to do the hard work of developing character, to cultivate self-restraint and self-suspicion in the age of the selfie stick, isn't really controversial. It's obvious, when we stop to think about it, that the real legacies of our lives aren’t job titles, twitter followers or cellulite free thighs. But how do we develop the eulogy virtues, when the gravitational pull of the self is so strong?
Christians would be the first to acknowledge that these virtues don't come naturally. The church’s hunch is that change happens through vulnerable, committed relationships. To overcome the tyrant self we must confess our frailty and darkest tendencies - first to God, and then to others.
Behavioural science is beginning to add evidence to what religions have long understood - virtue develops best in relational communities. Not short term communities of self interest made up of “people like us”, but awkward, diverse, grace filled communities, established for the long term. The New Testament encourages Christians to be part of communities like these, to encourage one another, bear with each other and create space for the hard conversations. To keep reminding each other of the virtues that matter and the things that last. These kind of communities aren't of course unique to Christianity, and they are often far from perfect, but if we want to be remembered not for our fleeting achievements but our depth of character, they might be the best hope we have.
昨天，在下议院，查尔斯·肯尼迪的同事为他的一生发表了催人泪下的悼词。当然，死者为大，没有人会在死者尸骨未寒时说别人的不是。但是这些悼词很明显是真诚的。大卫·卡梅伦说他的“品格和勇气鼓舞了我们所有人”，尼克·克莱格说他总是把民众放在政治前面。在下议院外，他的同事和朋友多次提到他的同情心，政治和原则性，并不断与人类酗酒的劣根性做斗争。
查尔斯·肯尼迪似乎体现了《纽约时报》专栏作家David Brooks所说的“悼词美德”。在他最近的书《通往品格的道路》中，Brooks将善良，忠诚等悼词美德与他所说的简历美德做了对比——也就是我们写在简历上的品德。他相信，悼词美德和简历美德都需要发扬。他担心西方世界导致我们努力塑造帮助我们职业发展的品德，而不是帮助性格成长的品德。
我们又要说一个老生常谈的问题——怎样才是好的生活?在宣扬金钱至上，追求社会地位，根据收入，财产和外表来定义我们的浮躁社会，我们怎样才能深入剖析自己的内心世界?
David Brook呼吁我们努力塑造品格，在自我吹嘘的环境中培养自制和自审的品格，这并无争议。很明显，当我们停下来认真思考的时候，我们真正宝贵的财产并不是我们的职位，推特粉丝或没有脂肪的大腿。但是在自我的万有引力如此强大的情况下，我们怎样培养悼词美德?
基督徒们将最先站出来承认这些美德并不是与生俱来的。基督教教义认为，改变是在脆弱忠诚的关系中发生的。要克服残暴的自我，我们必须承认我们的脆弱和最黑暗的本性——首先是对上帝，然后是对自己。
行为科学不断有证据表明各宗教很久以前就已经理解的问题——道德在关系社会中发展得最快。不是由“跟我一样的人”组成的短暂的利益团体，而是长期的，尴尬的，多样化的人组成的团体。<<新约圣经>>鼓励基督徒成为这样的团体的一部分，鼓励大家相互容忍，为艰难的对话打造空间。互相提醒非常重要的道德和永恒持久的事情。当然，这些团体并不是对基督教来说独一无二的，而通常并不完美，但是，如果我们不是想要人们记住卓越的成就，而是希望人们记住我们的品德，这或许是我们最大的希望。
词汇解释：
1.moving adj. 感人的
It is very moving to see how much strangers can care for each other...
看到陌生人之间这般彼此关照，实在令人感动。
2.inspire vt. 鼓舞
These herbs will inspire you to try out all sorts of exotic-flavoured dishes!
这些香草会激发你去品尝各种异国风味的菜肴!
3.repeatedly adv.反复地，重复地
A list of items is repeatedly flashed up on the screen.
一个选项列表反复出现在屏幕上。
4.ongoing adj.不间断的，进行的
There is an ongoing debate on the issue.
对此问题的争论一直没有间断过。
5.convince vt.使相信，说服
I'm not going to believe it myself, never mind convince anyone else.
我自己都不会相信，更别提说服别人了。
6.clamour n. 喧哗声，喧闹
She could hear a clamour in the road outside.
她能听得见外面路上的吵闹声。
7.acknowledge vt.承认
You have to acknowledge that we live in a racist society.
你得承认我们生活在一个有种族偏见的社会中。
8.fleeting adj. 疾驰的，飞逝的;短暂的
The world is like a fleeting show.
人世如白驹过隙。
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剑桥雅思5 test2中阅读24~27题的解析，请大家帮帮忙啊！！！谢谢了！！！
由于这组题目是这篇文章的最后一组题目，我们可以初步断定信息点应该在文章的后半部分。24，信息点是倒数第三段的第一行，“making a rapid emotional assessment of the events of the moment is an extremely demanding job for the brain.” 其中，extremely demanding job for the brain=题目中的one of the brain's most difficult tasks；而making a rapid emotional assessment of the events=选项C respond instantly to whatever is happening.
所以24题选C;
25，信息点在倒数第二段的第二行，“but humans, who have developed a much more complicated internal life as a result of language,respond emotionally not only to their surroundings, but to their own thoughts.” 这个句子的前半部分等于题干，而respond to their own thoughts=选项A react to their own thoughts.
所以25题选A
26，信息点是倒数第二段的最后一句，“Whether a joke gives pleasure or pain depends on a person's outlook（观点）” 这里的joke=题干中的humour，depends on约等于选项F中的relate to，a person's outlook=选项F中的a person's subjectiveig views.
所以26选F
27，信息点是最后一段第二行，Peter Derks说的这段话， 从倒数第二行看起“If we can figure out how the mind processes humour, then we'll have a pretty good handle on how it works in general. ” 这句话的意思是说，如果我们能够弄明白大脑产生幽默的过程，那么我们就能够很好的掌握大脑总体上是如何运作的。这句话的意思同选项D,也就是说幽默能够提供一些关于大脑运作的有价值的信息。
所以27题选D
求剑桥雅思阅读bakelite（the birth of modern plastics）的答案
剑桥雅思5第二套阅读答案：1.candlewax 2.synthetic 3.chemistry 4.Novalak 5.fillers 6.hexa 7.raw 8.pressure 9.10.B.C 11.T 12.F 13.F
以上，就是金博宝188官网小编给大家带来的剑桥雅思5 test2中阅读24~27题的解析，请大家帮帮忙啊！！！谢谢了！！！ 求剑桥雅思阅读bakelite（the birth of modern plastics）的答案全部内容，希望对大家有所帮助！
